A Higher Standard for Elders

Q:  Is a church elder held to a higher standard of personal conduct than the “average” Christian?

A:  It depends on what you mean by “higher standard.”

Anyone who is serious about the authority of Scripture would agree that a church elder must satisfy the requirements that Paul lists in 1 Timothy 3:1-7 and Titus 1:6-9.

Some churches see these requirements as unique requirements for eldership, requirements that are not necessarily expected of all Christians.  Such churches might allow that there are cases where a Christian may legitimately divorce, but they would say that a divorcee may not be an elder, because an elder must be the “husband of one wife.”  Similarly, some churches acknowledge that, while the Bible warns about the dangers of intoxicating beverages, it does not forbid their consumption.  While acknowledging that the consumption of alcohol is a matter of Christian freedom, they may still require an elder to completely abstain from alcohol, because they believe that this is part of the “higher standard” to which elders are called.

I believe that this is a faulty view of the requirements for an elder.

There are not two different standards for Christian conduct: one for elders, one for everyone else.  All Christians are held to the same standard of conduct.  All Christians are expected to be chaste, hospitable, temperate, gentle, self-controlled, etc.  The standard is perfect conformity to the image of God.

However, no Christian can live up to that perfect standard.  Since no Christian actually meets the standard, should the role of elder be open to any Christian, regardless of how fall short they fall?  No, an elder should meet a “minimum” standard of maturity.  While no Christian is perfect, there is a range of Christian maturity.  The biblical requirements for an elder are a way of saying that an elder must be “this far along” in their sanctification.

So, if by “higher standard” you mean that an elder must meet certain requirements not expected of other Christians, then I say, no, the Bible does not teach that.

But, if by “higher standard” you simply mean a greater degree of conformity to the one high standard of Christian living, then I will agree that the “entrance requirements” for eldership are higher than say, the entrance requirements for church membership.

What Constitutes Christianity?

On his blog today, Al Mohler takes issue with some recent comments from Joel Osteen: Does Joel Osteen Not Know, or Does He Not Care?

Mohler:

Joel Osteen is in the news once again, this time for saying that Mormonism is just another form of Christianity.

The main point of concern in Joel’s latest comment is the lack of any biblical standard of judgment and the total abdication of theological responsibility.

He doesn’t “get hung up” on doctrinal issues, nor has he “really studied them or thought about them.”

Not to heap criticism on Osteen, but Mohler is right that all Christians need to think deeply about what constitutes Christianity, and what beliefs separate authentic Christianity from non-Christianity.  We are constantly bombarded with different ideas about what “Christianity” should look like.  Are these different ideas just different opinions from various Christians, or do some of them deviate from actually being Christianity?

 

Antipsalm 23

Justin Taylor links to a David Powlison article, where Dr. Powlison (among other things) explains, “From Jesus’ point of view, there are two fundamentally different ways of doing life. One way, you’re connected to a God who’s involved in your life. Psalm 23 is all about this: ‘The Lord is my shepherd… and his goodness and mercy surely follow me all the days of my life.’ The other way, you’re pretty much on your own and disconnected. Let’s call this the antipsalm 23: ‘I’m on my own… and disappointment follows me all the days of my life.’ ”

I took Dr. Powlison’s Antipsalm 23 and put it alongside Psalm 23 for a phrase-by-phrase comparison.

The text is in a PDF so that it will display correctly.  Click here to download.

Salvation through Judgment

Baptism, like Noah’s Ark, portrays Salvation through Judgment (1 Peter 3:18-22).

A comparison is drawn between salvation in the ark and baptism. In both instances, believers are saved through the waters of judgment, since baptism portrays salvation through judgment. The mere mechanical act of baptism does not save, for Peter explicitly says, “not as a removal of dirt from the body,” meaning that the passing of water over the body does not cleanse anyone. Baptism saves you because it represents inward faith, as evidenced by one’s appeal to God for the forgiveness of one’s sins (for a good conscience). Furthermore, baptism “saves” only insofar as it is grounded in the death and resurrection of Jesus Christ. Baptism is a visual representation of the fact that Christians are clothed with Christ (cf. Gal. 3:27), and in union with Christ they share his victory over sin.

(from the ESV Study Bible notes on 1 Peter 3:21)

Sharing in the cross of Christ

Good Friday represents the cornerstone of our Christian faith:  the event where the Creator and Sustainer of the Universe, of infinite value, suffered and died in the place of wretched, obstinate sinners so that we could be adopted as co-heirs of God the Father.  It’s not easy narrowing that down to something that can be addressed in a short message.

As I was pondering this topic, my thoughts turned to Paul’s statement in Philippians 3:10, where he says, “I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death.”

Fueled by that statement, I would like to explore what it means for us to share in the cross of Christ. Continue reading