The beauty of order

“An artist is identical with an anarchist,” [Gregory] cried. “You might transpose the words anywhere. An anarchist is an artist. The man who throws a bomb is an artist, because he prefers a great moment to everything. He sees how much more valuable is one burst of blazing light, one peal of perfect thunder, than the mere common bodies of a few shapeless policemen. An artist disregards all governments, abolishes all conventions. The poet delights in disorder only. If it were not so, the most poetical thing in the world would be the Underground Railway.”

“So it is,” said Mr. Syme.

“Nonsense!” said Gregory, who was very rational when anyone else attempted paradox. “Why do all the clerks and navvies in the railway trains look so sad and tired, so very sad and tired? I will tell you. It is because they know that the train is going right. It is because they know that whatever place they have taken a ticket for that place they will reach. It is because after they have passed Sloane Square they know that the next station must be Victoria, and nothing but Victoria. Oh, their wild rapture! oh, their eyes like stars and their souls again in Eden, if the next station were unaccountably Baker Street!”

“It is you who are unpoetical,” replied the poet Syme. “If what you say of clerks is true, they can only be as prosaic as your poetry. The rare, strange thing is to hit the mark; the gross, obvious thing is to miss it. We feel it is epical when man with one wild arrow strikes a distant bird. Is it not also epical when man with one wild engine strikes a distant station? Chaos is dull; because in chaos the train might indeed go anywhere, to Baker Street or to Bagdad. But man is a magician, and his whole magic is in this, that he does say Victoria, and lo! it is Victoria. No, take your books of mere poetry and prose; let me read a time table, with tears of pride. Take your Byron, who commemorates the defeats of man; give me Bradshaw, who commemorates his victories. Give me Bradshaw, I say!”

“Must you go?” inquired Gregory sarcastically.

“I tell you,” went on Syme with passion, “that every time a train comes in I feel that it has broken past batteries of besiegers, and that man has won a battle against chaos. You say contemptuously that when one has left Sloane Square one must come to Victoria. I say that one might do a thousand things instead, and that whenever I really come there I have the sense of hairbreadth escape. And when I hear the guard shout out the word ‘Victoria,’ it is not an unmeaning word. It is to me the cry of a herald announcing conquest. It is to me indeed ‘Victoria’; it is the victory of Adam.”

Gregory wagged his heavy, red head with a slow and sad smile.

“And even then,” he said, “we poets always ask the question, ‘And what is Victoria now that you have got there?’ You think Victoria is like the New Jerusalem. We know that the New Jerusalem will only be like Victoria. Yes, the poet will be discontented even in the streets of heaven. The poet is always in revolt.”

“There again,” said Syme irritably, “what is there poetical about being in revolt? You might as well say that it is poetical to be sea-sick. Being sick is a revolt. Both being sick and being rebellious may be the wholesome thing on certain desperate occasions; but I’m hanged if I can see why they are poetical. Revolt in the abstract is—revolting. It’s mere vomiting.”

“It is things going right,” he cried, “that is poetical! Our digestions, for instance, going sacredly and silently right, that is the foundation of all poetry. Yes, the most poetical thing, more poetical than the flowers, more poetical than the stars—the most poetical thing in the world is not being sick.”

 

from Chapter 1 of The Man Who Was Thursday, by G. K. Chesterton
Download an audio recording of this book from LibriVox.org

 

 

What Constitutes Christianity?

On his blog today, Al Mohler takes issue with some recent comments from Joel Osteen: Does Joel Osteen Not Know, or Does He Not Care?

Mohler:

Joel Osteen is in the news once again, this time for saying that Mormonism is just another form of Christianity.

The main point of concern in Joel’s latest comment is the lack of any biblical standard of judgment and the total abdication of theological responsibility.

He doesn’t “get hung up” on doctrinal issues, nor has he “really studied them or thought about them.”

Not to heap criticism on Osteen, but Mohler is right that all Christians need to think deeply about what constitutes Christianity, and what beliefs separate authentic Christianity from non-Christianity.  We are constantly bombarded with different ideas about what “Christianity” should look like.  Are these different ideas just different opinions from various Christians, or do some of them deviate from actually being Christianity?

 

Antipsalm 23

Justin Taylor links to a David Powlison article, where Dr. Powlison (among other things) explains, “From Jesus’ point of view, there are two fundamentally different ways of doing life. One way, you’re connected to a God who’s involved in your life. Psalm 23 is all about this: ‘The Lord is my shepherd… and his goodness and mercy surely follow me all the days of my life.’ The other way, you’re pretty much on your own and disconnected. Let’s call this the antipsalm 23: ‘I’m on my own… and disappointment follows me all the days of my life.’ ”

I took Dr. Powlison’s Antipsalm 23 and put it alongside Psalm 23 for a phrase-by-phrase comparison.

The text is in a PDF so that it will display correctly.  Click here to download.

Falling in Love is like Falling Asleep

falling in love
is like
falling asleep

 

  • You can help it along (intentionally or unintentionally)

You may not feel particularly tired, but if you lie still on a comfortable bed with your eyes closed in a dark, quiet room, there is a very good chance that after a while you will fall asleep. If you want to fall asleep, then you will be well served by doing these things. If you do not want to fall asleep, then it would be rather foolhardy to do these things.

Similarly, you don’t have to be completely smitten with someone to fall in love with them. If the conditions are right for falling in love, then it should come as no surprise that people fall in love, even if that was not their goal. If a young man and a young woman start spending lots of time together, conversing and sharing their intimate thoughts and feelings with each other, then it would not be unusual for them to fall in love. If two people are courting, they can “assist” the process of falling in love, by buying each other gifts, writing romantic notes, holding hands, etc. On the other hand, two people who are not in a position to marry each other should avoid these types of things.

  • but you can’t force it.

Sometimes, though, despite all your attempts to fall asleep, you just can’t seem to do it. You’ve set the conditions properly, but you’re still awake. Maybe it’s a medical problem, maybe you had too much caffeine, maybe your mind is too preoccupied. Whatever it is, in spite of your desire to fall asleep, your body isn’t letting it happen.

While love is a choice, and you can always choose to love someone, you can’t make them love you back. And you might find that despite all your efforts, loving them is a challenge. Differences in personalities, interests, maturity, etc., may present significant barriers to falling in love.

  • You can push it away

You can avoid falling asleep. It might even be unintentional. You’re engrossed in a movie or something on TV, something you’re reading, or a project you’re working on. If you had gone to bed hours ago, you would be asleep now, but because you have been preoccupied with something else, you’re still awake. Or, even if you are sleepy, you can force yourself to stay awake (for a while, at least). You can drink some coffee, listen to loud music, go for a jog, etc. It might get progressively harder to stay awake, but you can increase your efforts, and usually keep sleep at bay for much longer than normal.

Same thing with falling in love. You can avoid it by being preoccupied with other matters, or you can recognize the signs and take intentional steps to prevent it.

  • but you can’t always avoid it.

Try as you might to stay awake, eventually your body is going to give in to exhaustion. Even in the midst of a situation totally unconducive to sleep, if you are tired enough, you will fall asleep at some point, like it or not.

Here, perhaps, the parallel is weakest. I don’t know that there are any situations where you absolutely cannot resist falling in love. The similarity exists though, because there are times when the natural process just happens, sometimes before you even realize it. You weren’t looking for love, or expecting to fall in love, but you meet someone seemingly irresistible, and BAM!, you fall in love. Maybe you even tried to avoid it, but the attraction was just too strong to resist for long.

I don’t think that there is one “right way” to fall in love. There is nothing inherently superior about instant mutual attraction versus an intentional process. There are times when romance should be avoided or delayed, but it can also be a sign of immaturity to resist or put off a relationship (due to fear or unreasonable expectations).  The key is to be obedient to God and use wisdom in the choices we make.

The phrase “falling in love” is somewhat problematic in itself, as it implies chance or accident, and feeds into the false perception of love as being equivalent to romantic feelings. In a sense, “falling in love” is a code-phrase for “the emergence of romantic feelings.” I’m not sure it’s necessary to reject it as a false or worldly concept, but we should seek to imbue it with more meaning and convey a full understanding of what love is.

Salvation through Judgment

Baptism, like Noah’s Ark, portrays Salvation through Judgment (1 Peter 3:18-22).

A comparison is drawn between salvation in the ark and baptism. In both instances, believers are saved through the waters of judgment, since baptism portrays salvation through judgment. The mere mechanical act of baptism does not save, for Peter explicitly says, “not as a removal of dirt from the body,” meaning that the passing of water over the body does not cleanse anyone. Baptism saves you because it represents inward faith, as evidenced by one’s appeal to God for the forgiveness of one’s sins (for a good conscience). Furthermore, baptism “saves” only insofar as it is grounded in the death and resurrection of Jesus Christ. Baptism is a visual representation of the fact that Christians are clothed with Christ (cf. Gal. 3:27), and in union with Christ they share his victory over sin.

(from the ESV Study Bible notes on 1 Peter 3:21)