Downward Mobility

Google returns about 282,000 results in the English language for the phrase “upward mobility” or “upwardly mobile.”

The American Heritage Dictionary of the English Language defines “upwardly mobile” as “advancing or likely to advance in economic and social standing.” This is an important characteristic in our society. There are resources for those who want to be more upwardly mobile, and programs to help others become more upwardly mobile.

The other day my wife and I invited a neighbor over for dinner. “You don’t want to have me over,” he said. “I’m nobody,” he said.

That has stayed with me the last couple of days, particular as we read through Matthew and look at Jesus’ words and actions. “Blessed are the poor in spirit…those who mourn…those who are persecuted,” he said (Matthew 5:3-10).

James 1:27 says that a key component of pure and undefiled religion is to care for orphans and widows in their affliction.

The end of Matthew 25 is a summary of how our Christian life should be marked: feeding the hungry, clothing the naked, welcoming strangers, and visiting the sick and imprisoned.

God is most definitely interested in those at the bottom of the socio-economic ladder.

Sometimes it makes me uncomfortable to be around people who are dirty, or needy, or just rough around the edges. “Why haven’t you learned societal norms or practical life skills,” I sometimes wonder in my head. “If I get too involved with you, it will suck up all my time trying to solve your many problems,” I think to myself.

How do I become more comfortable, more at-ease, better able to accept and be accepted by people who seemingly (by worldly standards) have nothing to offer? How do I become more willing to spend my time investing in people who can’t offer much in return? In short, how do I become more downwardly mobile?

Searching the internet for “downward mobility” or “downwardly mobile” yields about 99,600 results. I’m actually surprised to find that many. A lot of the results are articles that deal with how to solve the “problem” of people who find themselves moving “the wrong way” (down) on the socio-economic ladder. A few (here, here, and here) echo some of the sentiments I’ve expressed.

Henceforth, I wish to be a “Mobilite,” modeled after the apostle Paul, who was fine with either poverty or prosperity (Phil. 4:12) and fit in equally with both Jews and Gentiles (1 Cor. 9:21).

spamgourmet

Here’s a free service I use to help minimize spam on my primary email address.

http://www.spamgourmet.com

There are quite a few varieties of “disposable email addresses.”  spamgourmet happens to be the one that I use, and I find that it works very well.

Here’s an example of how it works:

You want to sign up for that free sample of Chocolumps cereal, but you don’t want your inbox flooded with more “free offers” from everyone and their brother.

Instead of giving the makers of Chocolumps your real email address ([email protected]), you give them a special “made-up” email address: [email protected].  “Keyword” is your spamgourmet username, and is the same for any address you make up.  “Chocolumps” is a word you make up on the spot when you “create” a disposable email address.  “5” means that spamgourment will forward up to 5 messages sent to [email protected] to your real email address.  If the makers of Chocolumps keep sending you more email after that, or if they sell/give your email address to someone else, any additional messages get “eaten” by spamgourmet and you never see them.  You can pick a number from 1-20, use a letter of the alphabet, or another word instead of “5.”  For example, “1,” “a,” or “apple” all allow a single email to get through; “4,” “d,” or “dog” will allow four emails to get through; hopefully, you get the picture.

The advantage over other disposable email address programs is that you don’t have to go to a separate website or login to a separate account to get your email; spamgourmet forwards it to your real email address.  You don’t have to go to spamgourmet to configure a disposable email address; you just make it up on the spot (you do have to go to spamgourmet once initially to configure your account).  If you give someone a disposable email address, then decide you want to keep getting email from that source, you can do that too, and you can make it so a particular email address only accepts email from a particular address or a particular domain (for example, allow unlimited emails from generalmills.com to your cheerios.yum.keyword@spamgourmet address, but email to that address from any other source gets eaten).

There are other features and ways to use the service; just go to spamgourmet.com and check it out.  If you are in the habit of signing up for things on the internet, I know you will find this helpful.  Did I mention that it’s free?

Spiritual Communication

What’s the difference between Biblical meditation, allowing God to communicate with our spirit, and mysticism?

Rational thought is certainly of great value, but do we risk limiting God’s work in our life if we only engage Him with our mind, and not our spirit? How do we communicate with our spirit? Do we need to “disengage” our mind in order to not “get in the way” of spiritual communication?

These questions prompted me to look up some verses that may relate to spiritual communication.

Psalm 4:4 says, “reflect in your heart and be still” (HCSB).

Psalm 77:6 says, “I will meditate with my heart, and my spirit ponders” (NASB).

Ecclesiastes 1:16 says, “I communed with my heart” (NKJV).

Is this to say that there is a distinction between the mind and the heart?

In Ecclesiastes, I take it that he is saying that his mind is instructing his heart. He goes on to say, in the same verse, “My heart has understood great wisdom and knowledge.” We typically think of wisdom and knowledge as the realm of the mind, not the heart. Is Solomon using the mind and heart as synonyms? Some translations do not refer to the heart in this verse.

Psalm 46:10 says, “Be still, and know that I am God.” In what way are we to be still?

The context is that of fighting?; the command to be still is a command to stop worrying. See also Exodus 14:14 and Nehemiah 8:11.

Psalm 37:7 is another verse that says to “be still.” Again, the context is an instruction to not worry.

Wedding Photos

With the new version of my website, I decided to try a photo sharing website, like Flikr, instead of just uploading photos to my own webspace.

Flikr is popular, and has some nice features; unlimited storage space is one big plus. However, the 100MB upload limit per month is annoying.

Zooomr could be good because they don’t have storage or upload limits. The downside is a complete lack of support and no integration with any desktop image organizers.

Google’s Picasa software is nice, and the Picasa web albums seem to work quite well. We’ll see how long it takes to hit the 1GB storage limit.

If your personal experience has led you to decide a particular photo sharing site works best, or a method of self-hosting works well, let me know.

Here are some wedding photos hosted on my Picasa web albums: https://photos.app.goo.gl/fa7DSWzx8iLJ4XXPA

“BOB”

“Weird Al” Yankovic is an amazing talent.  One of my favorite videos is “Bob.”  Despite being a non-stop string of palindromes, it makes about as much sense as the original.

Here is the original Bob Dylan video, “Subterranean Homesick Blues.”